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Although the dress code is often regarded in the West as a highly visible symbol of oppression, Saudi women place the dress code low on the list of priorities for reform or leave it off entirely.
She calls the niqab "trivial": People lose sight of the bigger issues like jobs and education. That's the issue of women's rights, not the meaningless things like passing legislation in France or Quebec to ban the burqa Non-Saudis presume to know what's best for Saudis, like Saudis should modernize and join the 21st century or that Saudi women need to be free of the veil and abaya And by freeing Saudi women, the West really means they want us to be just like them, running around in short skirts, nightclubbing and abandoning our religion and culture.
Some women say they want to wear a veil also known as Burqa or Niqab - hijab is not a veil. They cite Islamic piety, pride in family traditions, and less sexual harassment from male colleagues.
For many women, the dress code is a part of the right to modesty that Islam guarantees women. Some also perceive attempts at reform as anti-Islamic intrusion by Westerners.
Faiza al-Obaidi, a biology professor, said: In , a woman became the first female anchor to appear on Saudi state television without a headscarf.
In , a woman was arrested for appearing in a viral video dressed in a short skirt and halter top walking around an ancient fort in Ushayqir.
She was released following an international outcry. Although she did not wear a crop top and short skirt, she was still arrested.
Sexual segregation which keeps wives, sisters and daughters from contact with stranger men, follows from the extreme concern for female purity and family honour.
Social events are largely predicated on the separation of men and women; the mixing of non-kin men and women at parties or the like is extremely rare and limited to some of the modernist Western-educated families.
Most Saudi homes have one entrance for men and another for women. For non-related males to enter the female sections of a Saudi home is a violation of family honour.
The Arab word for the secluded section of the house is harim which means at once 'forbidden' and 'sacred'. Private space is associated with women while the public space, such as the living room, is reserved for men.
Traditional house designs also use high walls, compartmentalized inner rooms, and curtains to protect the family and particularly women from the public.
Moreover, sex segregation is expected in public. In restaurants, banks and other public places in Saudi Arabia, women are required to enter and exit through special doors.
Non-mahram women and men must minimize social interaction. Companies traditionally have been expected to create all-female areas if they hire women.
Public transportation is segregated. Public places such as beaches and amusement parks are also segregated, sometimes by time, so that men and women attend at different hours.
Segregation is particularly strict in restaurants, since eating requires removal of the veil. Most restaurants in Saudi Arabia have "family" and "bachelor" sections, the latter for unmarried men or men without a family to accompany.
Women or men with their families have to sit in the family section. In the families section, diners are usually seated in separate rooms or behind screens and curtains.
Waiters are expected to give time for women to cover up before entering, although this practice is not always followed. Restaurants typically bar entrance to women who come without their husbands or mahram, although if they are allowed in, it will be to the family section.
Women are barred from waitressing, except at a few women-only restaurants. Western companies often enforce Saudi religious regulations in restaurants, which has prompted some Western activists to criticise those companies.
McDonald's , Pizza Hut , Starbucks , and other US firms, for instance, maintain segregated eating zones in their restaurants. The facilities in the families' section are usually lower in quality.
Exceptions to segregation rules sometimes include hospitals, medical colleges, and banks. The number of mixed-gender workplaces has increased since King Abdullah was crowned, although they are still not common.
As a practical matter, gender mixing is fairly common in parts of daily life. Women customarily take taxis driven by men. Many households have maids, who mix with the unrelated men of the households.
The opening of the first co-educational university in caused a debate over segregation. A prominent cleric argued that segregation cannot be grounded in Sharia.
He suggested those who advocate it are hypocrites: Mixing was part of normal life for the Ummah Muslim world and its societies Those who prohibit the mixing of the genders actually live it in their real lives, which is an objectionable contradiction as every fair-minded Muslim should follow Shariah judgments without excess or negligence.
In many Muslim houses—even those of Muslims who say mixing is haram forbidden —you can find female servants working around unrelated males.
In Khamisa Mohammad Sawadi, a year-old woman, was sentenced to 40 lashes and imprisonment for allowing a man to deliver bread to her directly in her home.
Sawadi, a non-citizen, was deported. In , a clerical adviser to the Royal court and Ministry of Justice issued a fatwa suggesting that women should provide breast milk to their employed drivers thereby making them relatives a concept known as Rada.
The fatwa was ridiculed by women campaigners. As part of its reform drive, the kingdom lifted the prohibition of women entering sports stadiums.
Women were previously barred by rules of segregation in public. The women were segregated from the male-only sections, and were seated in the "family section".
There are certain limitations to women doing business in the KSA. Although now able to drive motor vehicles, women are still required to have men swear for them in a court of law.
As real estate investor Loulwa al-Saidan complained,. For me to go to any government agency or to the court to buy or sell property, as a woman I am obligated to bring two men as witnesses to testify to my identity, and four male witnesses to testify that the first two are credible witnesses, and actually know me.
Where is any woman going to find six men to go with her to the court?! It's hard for me to get my legal rights According to the International Labour Organization , Saudi women constitute When foreign expatriate workers are included in the total, the percentage of working Saudi women drops further to 6.
The Saudi delegation to the United Nations International Women's Year conference in Mexico City in and the Decade for women conference in Nairobi in , was made up entirely of men.
Employment for women has a number of restrictions under Saudi law and culture. According to the Saudi Labor Minister Dr. Ghazi Al-Qusaibi speaking in We will also make sure that the [woman's] job will not interfere with her work at home with her family, or with her eternal duty of raising her children A woman's work must also be deemed suitable for the female physique and mentality.
Women are allowed to work only in capacities in which they can serve women exclusively; there must be no contact or interaction with the opposite gender.
Most working women, however, out of necessity and practicality travel to work without a male relative and are alone with a driver. Consequently, until , women worked only as doctors, nurses, teachers, women's banks, or in a few other special situations where they had contact only with women.
Almost all of these women had college and graduate degrees, and were employed either in schools, where men were not permitted to teach girls; or in hospitals, because conservative families prefer that female doctors and nurse treat their wives, sisters, and daughters.
Women's banks were an innovation allowed in to give women a place to put their money without having to have any contact with men.
The banks employ women exclusively for every position except for the guards posted at the door to see that no men enter by mistake.
While the Labor Minister Al-Qusaibi stressed the need for women to stay at home he also stated that "there is no option but to start [finding] jobs for the millions of women" in Saudi Arabia.
Many Saudi women also disliked discussing the subject of their undergarments with male shop clerks. However, the move met opposition from within the ministry and from conservative Saudis,  who argued the presence of women outside the home encouraged ikhtilat , and that according to their interpretation of Sharia, a woman's work outside the house is against her fitrah natural state.
The few shops that employed women were "quickly closed by the religious police " aka Hai'i. The decrees came at "the height of the Arab Spring " and were "widely interpreted" by activists as an attempt to preempt "pro-democracy protests.
In , the Ministry and the Hai'a leadership met to negotiate new terms. In November , religious police signed a letter stating that female employment was causing such a drastic increase in instances of ikhtilat , that "their job was becoming impossible.
When women do work jobs also held by men, they often find it difficult to break into full-time work with employee benefits like allowances, health insurance and social security.
According to a report in the Saudi Gazette , an employer told a female reporter that her health insurance coverage did not include care for childbirth, but that of a male employee included such coverage for his wife.
Saudi women are now seen developing professional careers as doctors, teachers and even business leaders, a process described by in by ABC News as "painfully slow.
Salwa Al-Hazzaa , head of the ophthalmology department at King Faisal Specialist Hospital in Riyadh  and Lubna Olayan , named by Forbes and Time as one of the world's most influential businesswomen.
Some "firsts" in Saudi women's employment occurred in , when the Kingdom registered its first female trainee lawyer Arwa al-Hujaili ,  its first female lawyer to be granted an official license from its Ministry of Justice Bayan Mahmoud Al-Zahran ,  and the first female Saudi police officer Ayat Bakhreeba.
Bakhreeba earned her master's degree in public law from the Dubai police academy and is the first police woman to obtain a degree from the high-level security institute.
Saudi Arabia opened some non-combat military jobs to women in February The quality of education is lower for females than males. Curricula and textbooks are updated less frequently, and teachers tend to be less qualified.
At the higher levels, males have better research facilities. One of the official educational policies is to promote "belief in the One God, Islam as the way of life, and Muhammad as God's Messenger.
Saudi women often specify education as the most important area for women's rights reform. Public education in Saudi Arabia is sex-segregated at all levels, and in general females and males do not attend the same school.
Moreover, men are forbidden from teaching or working at girls' schools and women are not allowed to teach at boys' schools. Religious belief about gender roles and the perception that education is more relevant for men has resulted in fewer educational opportunities for women.
The tradition of sex segregation in professional life is used to justify restricting women's fields of study. Traditionally, women have been excluded from studying engineering, pharmacy , architecture, and law.
Saudi women can also study any subject they wish while abroad. Customs of male guardianship and purdah curtail women's ability to study abroad.
Women are encouraged to study for service industries or social sciences. Education, medicine, public administration, natural sciences, social sciences, and Islamic studies are deemed appropriate for women.
The King Abdullah University of Science and Technology , which opened in September , is Saudi Arabia's first coeducational campus where men and women study alongside each other.
Women attend classes with men, drive on campus, and are not required to veil themselves. Classes are taught in English. The opening of the university caused public debate.
Addressing the issue, Sheikh Ahmad Qassim Al-Ghamdi, chief of the Makkah region's mutaween, claimed that gender segregation has no basis in Sharia, or Islamic law, and has been incorrectly applied in the Saudi judicial system.
Al-Ghamdi said that hadith , the teachings of the Prophet Muhammad, makes no references to gender segregation, and mixing is therefore permitted under Sharia.
There were many calls for and rumors of his dismissal. Technology is a central part of higher education for women. Many women's colleges use distance education from home to compensate for women's poor access to transportation.
Since there are few female lecturers, some universities use videoconferencing to have male professors teach female students without face-to-face contact.
Child marriage hinders the cause of women's education, because traditional responsibilities and child-bearing are too burdensome.
The drop-out rate of girls increases around puberty, as they drop out of school upon marriage.
In , the king appointed Norah al-Faiz a deputy minister for women's education, the first female cabinet-level official.
Saudi Arabia was one of the few countries in the Olympics without a female delegation—although female athletes do exist.
In June , the Saudi Arabian Embassy in London announced that female athletes would compete in the Olympics in in London, England for the first time.
In , the Saudi government sanctioned sports for girls in private schools for the first time. In their article, "Saudi Arabia to let women into sports stadiums," Emanuella Grinberg and Jonny Hallam explain how the conservative Saudi adhere to the strictest interpretation of Sunni in the world.
Under their guardianship system, women can not travel or play sports without permission from their male guardians.
Some of these strict rules in Saudi Arabia have started to change. The Crown Prince Mohammed bin Salman allowed women in every part of Saudi society to practice and ask for their rights.
Nevertheless, one of the biggest changes in the Saudi community is in women's sports, with Mohammed bin Salman allowing and supporting women playing sports inside and outside their schools, and allowing women to attend stadiums.
In September , women were allowed to enter King Fahd Stadium for the first time, for a celebration commemorating the Kingdom's 87th anniversary.
They were seated in a specific section for families. Though welcomed by many, the move drew backlash from conservatives holding on to the country's strict gender segregation rules.
Women must show the signed permission from a mahram close male relative—husband, son, father, uncle or grandson before she is free to travel, even inside Saudi Arabia.
Many of the laws controlling women apply to citizens of other countries who are relatives of Saudi men.
For example, the following women require a male guardian's permission to leave the country: Foreign-citizen women married to Saudi men, adult foreign-citizen women who are the unmarried daughters of Saudi fathers, and foreign-citizen boys under the age of 21 with a Saudi father.
In , Saudi women were first allowed to ride bicycles, although only around parks and other "recreational areas. Until June , women were not allowed to drive in Saudi Arabia, the only country in the world at the time with such a restriction.
Salman's orders gave responsible departments 30 days to prepare reports for implementation of this, with the target of removing the ban on women's drivers licenses by June Saudi Arabia has had no written ban on women driving, but Saudi law requires citizens to use a locally issued license while in the country.
Such licenses had not been issued to women, making it effectively illegal for women to drive. Allowing women to drive was tolerated in rural areas,  due to a combination of need, "because their families' survival depends on it," and that the mutaween "can't effectively patrol" remote areas, according to one Saudi native; although as of , mutaween were clamping down on this freedom.
Critics rejected the ban on driving on the grounds that: On 6 November , 47 Saudi women, with valid licenses issued in other countries, drove the streets of Riyadh in protest of the ban on Saudi women drivers.
They were released after their male guardians signed statements that they would not drive again, but thousands of leaflets with their names and their husbands' names — with "whores" and "pimps" scrawled next to them — circulated around the city.
The women were suspended from jobs, had their passports confiscated, and were told not to speak to the press. About a year after the protest, they returned to work and recovered their passports, but they were kept under surveillance and passed over for promotions.
In , advocates for the right of women to drive in Saudi Arabia collected about 1, signatures, hoping to persuade King Abdullah to lift the ban, but they were unsuccessful.
King Abdullah of Saudi Arabia said that he thought women would drive when the society was ready for it: I believe strongly in the rights of women.
My mother is a woman. My sister is a woman. My daughter is a woman. My wife is a woman. I believe the day will come when women will drive.
In fact if you look at the areas of Saudi Arabia, the desert, and in the rural areas, you will find that women do drive. The issue will require patience.
In time I believe that it will be possible. I believe that patience is a virtue. On International Women's Day , the Saudi feminist activist Wajeha al-Huwaider posted a YouTube video of herself driving in a rural area where it is tolerated , and requesting a universal right for women to drive.
And I hope that every woman that remains fighting for her rights receives them soon. Skepticism was very common about possible change in Saudi Arabia's deeply religious and patriarchal society, where many believed that allowing women the right to drive could lead to Western-style openness and an erosion of traditional values.
In September , a woman from Jeddah was sentenced to ten lashes by whip for driving a car. Previously when women were found driving they would normally be questioned and let go after they signed a pledge not to drive again.
Women are generally discouraged from using public transport. It is technically forbidden, but unenforced, for women to take taxis or hire private drivers, as it results in khalwa illegal mixing with a non- mahram man.
Where it is allowed, they must use a separate entrance and sit in a back section reserved for women;  however, the bus companies with the widest coverage in Riyadh and Jeddah do not allow women at all.
In early , the government began considering a proposal to create a nationwide women-only bus system. Activists are divided on the proposal; whereas some say it will reduce sexual harassment and transportation expenses, while facilitating women entering the workforce, others criticize it as an escape from the real issue of recognizing women's right to drive.
Starting in , ride-hailing company Careem started business in Saudi Arabia, with Uber arriving in the country in Women account for four-fifths of passengers for these ride-hailing companies.
The Saudi government has also supported these initiatives as a means of reducing unemployment and in its Vision initiative, has invested equity in both companies.
Ride-hailing has improved mobility for women and also promoted employment participation among them with its improved transport flexibility. Saudi Arabia is a monarchy, with a Consultative Assembly shura of lawmakers appointed by the king.
Prior to a September announcement by King Abdullah only men 30 years of age and older could serve as lawmakers.
According to his September announcement, women can now be appointed to the Consultative Assembly. In three women were named as deputy chairpersons of three committees.
Women could not vote or run for office in the country's first municipal elections in many decades, in , nor in They campaigned for the right to do so in the municipal elections, attempting unsuccessfully to register as voters.
Women are allowed to hold position on boards of chambers of commerce. In , two women were elected to the board of the Jeddah Chamber of Commerce and Industry.
There is one woman in a cabinet-level position as deputy minister for women's education who was appointed in February In court, the testimony of one man equals that of two women.
Female parties to court proceedings generally must deputize male relatives to speak on their behalf. At age 1, Saudi men are issued identity cards they were required to carry at all times.
Before the 21st century, women were not issued cards, but were named as dependents on their mahram's usually their father or husband ID card, so that "strictly speaking" they were not allowed in public without their mahram.
Proving their identity in the court system was also a challenge for Saudi women, since in addition to ID cards, they could not own passports or driver's licenses.
Women had to produce two male relations to confirm their identity. If a man denied that the woman in court was his mother or sister, "the man's word would normally be taken," making a woman vulnerable to things like false claims to her property and violation of her rights to inheritance if she fell out of favor with her family.
The Ulema , Saudi's religious authorities, opposed the idea of issuing separate identity cards for women. Many other conservative Saudi citizens argue that cards, which show a woman's unveiled face, violate purdah and Saudi custom.
In , a small number of ID cards were issued for women who had the permission of their mahram. The cards were issued to the mahram, not the women, and explained by the government as a way to fight forgery and fraud.
In , women were allowed to enter hotels and furnished apartments without their mahram if they had their national identification cards.
Women do not need male permission to apply for the card, but do need it to travel abroad. In , the country's religious authority banned the practice of forced marriage.
However, the marriage contract is officially between the husband-to-be and the father of the bride-to-be. Neither a man nor a woman can marry a non-Saudi citizen without official permission.
Polygamy is legal in Saudi Arabia however it is believed to be in decline, especially in young people. The Kingdom prevents Saudi women from marrying expatriate men who test positive for drugs including alcohol , incurable STD's , or genetic diseases, but does not stop Saudi men from marrying expatriate women with such problems.
Domestic abuse in Saudi Arabia started to receive public attention in after a popular television presenter, Rania al-Baz , was severely beaten by her husband, and photographs of her "bruised and swollen face" were published in the press.
Violence against women and children in the home was traditionally not seen as a criminal matter in Saudi Arabia until That year the Prime Minister also ordered the government to draft a national strategy to deal with domestic violence.
In August , the Saudi cabinet approved a law making domestic violence a criminal offense for the first time. The law criminalizes psychological and sexual abuse , as well as physical abuse.
It also includes a provision obliging employees to report instances of abuse in the workplace to their employer. The new laws were welcomed by Saudi women's rights activists, although some expressed concerns that the law could not be implemented successfully without new training for the judiciary, and that the tradition of male guardianship would remain an obstacle to prosecutions.
There are no laws defining the minimum age for marriage in Saudi Arabia. Most religious authorities have justified the marriage of girls as young as nine and boys as young as fifteen.
It also negatively affects their health as they are at greater risk of dying from causes related to pregnancy and childbirth. A news report documented the case of Shareefa, an abandoned child-bride.
Shareefa was married to an year-old man when she was The deal was arranged by the girl's father in exchange for money, against the wishes of her mother.
Her husband divorced her a few months after the marriage without her knowledge, and abandoned her at the age of The mother is attempting legal action, arguing that "Shareefa is now 21, she has lost more than 10 years of her life, her chance for an education, a decent marriage and normal life.
Who is going to take responsibility for what she has gone through? The government's Saudi Human Rights Commission condemned child marriage in , calling it "a clear violation against children and their psychological, moral and physical rights.
Female genital cutting is reported as rare, possibly occurring among minorities such as African immigrants. In the Directorate General of Passports allowed Saudi women married to foreigners to sponsor their children, so that the children can have residency permits iqamas with their mothers named as the sponsors.
Iqamas also grant children the right to work in the private sector in Saudi Arabia while on the sponsorship of their mothers, and allow mothers to bring their children living abroad back to Saudi Arabia if they have no criminal records.
Foreign men married to Saudi women were also granted the right to work in the private sector while on the sponsorship of their wives on condition that the title on their iqamas should be written as "husband of a Saudi wife" and that they should have valid passports enabling them to return to their homes at any time.
Legally, children belong to their father, who has sole guardianship. If a divorce takes place, women may be granted custody of their young children until they reach the age of seven.
Et andet initiativ for at udbrede kendskabet til saudiarabisk kunst er Edge of Arabia , der blev etableret i I blev der vist en teaterforestilling i Riyadh med opbakning af autoriteterne, herunder kongehuset.
Mange af de gamle huse fra det Der tolereres ikke kritik af kongehuset eller af islam. Det London-baserede dagblad udkom i i Af vegetabilske basisvarer er hvede , ris , kartofler og dadler hyppigt forekommende.
Landet har aldrig deltaget i vinter-OL. Mere lokalt orienterede og traditionelle sportsgrene i landet omfatter kamelridning og falkejagt , som begge stadig dyrkes.
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Raise Religious Freedom on Saudi Trip. Nightmare in Saudi Arabia: The Plight of Foreign Migrant Workers. Saudi Arabian official filmed beating foreign workers with a belt as they visit passport office to get their visas.
Saudi services suffer under visa clampdown. Saudi 'beating' video sparks human rights probe. So brachte das Innenministerium am Oktober eine Verlautbarung heraus, wonach alle Nichtmuslime des Landes verwiesen würden, wenn sie die Gebote des Ramadan nicht einhielten.
Aber auch radikale Islamisten wurden in der Vergangenheit des Landes verwiesen. Seit Januar dürfen Frauen in Saudi-Arabien alleine ohne ihren männlichen Vormund in Hotels übernachten,  seit Juni ist es ihnen erlaubt, Auto zu fahren.
Allerdings dürfen sie ohne einen männlichen Vormund nicht vor einem Gericht erscheinen oder ohne dessen Erlaubnis ins Ausland reisen.
Human Rights Watch hatte die nationale Menschenrechtsorganisation aufgefordert, über diese Einschränkungen genauere Informationen einzuholen.
Human Rights Watch meinte, dass das saudische Innenministerium Eingriffe in die Meinungs- und Bewegungsfreiheit saudischer Bürger vorgenommen habe.
Die Pässe dieser saudischen Bürger wurden beschlagnahmt und sie dürfen das Land nicht verlassen. Auch die Bewegungsfreiheit von ausländischen Gästen wird meist durch Eintragungen in das Ausweispapier stark eingeschränkt.
Demonstrationen sind verboten, es herrscht ein generelles Versammlungsverbot. In diesem Zusammenhang wurden mehrere Personen festgenommen.
Im September demonstrierten Schiiten gegen die fortdauernde Inhaftierung mehrerer Glaubensbrüder, die im April im Zusammenhang mit Protesten und Ausschreitungen festgenommen worden waren.
Einige Demonstranten wurden verhaftet. Die Gruppe hatte im Jahr zu einer Demonstration in Saudi-Arabien aufgerufen, bei der von der saudischen Polizei über Verhaftungen vorgenommen wurden.
Die saudische Regierung stuft ihn und seine Gruppe, genauso wie die mit der saudischen Regierung verbündete US-Regierung , als terroristisch ein und verweigert daher jegliche Verhandlung.
Es gibt keine legalen politischen Parteien. Parteien, Opposition, Streiks und Gewerkschaften sind vom König offiziell verboten.
Trotzdem gibt es in Saudi-Arabien vier nennenswerte Parteien, die im Untergrund arbeiten und strafrechtlich verfolgt werden:.
Auch unabhängige Menschenrechtsorganisationen, wie die Human Rights First Society, sind illegal und müssen im Untergrund arbeiten.
Die fanatische Organisation der Muslimbrüder wird hingegen seit den er-Jahren geduldet. Sie treten jedoch weder als Reformbewegung noch als Partei auf.
Obwohl ihre Vorstellungen von der Staatsreligion abweichen und es Meinungsverschiedenheiten gibt, werden sie von der saudischen Regierung weitestgehend in Ruhe gelassen.
Die Werke von Sayyid Qutb sind erlaubt, sie werden durch geistliche Autoritäten teils gelobt und teils kritisiert.
Ministerposten werden meist von Familienmitgliedern der Saud besetzt. Alle Regierungsbeamte und Richter werden vom König oder seinen Vertrauten ernannt.
Allerdings untersteht dem König seit reformiert ein beratender Ministerrat. Er hat Mitglieder, die vier Jahre lang diese Position bekleiden.
Die Hälfte der Minister wird vom König ernannt, die andere Hälfte wurde erstmals gewählt, allerdings nur von der männlichen Bevölkerung ab dem Gesetze werden in der Regel durch einen Beschluss des Ministerrates und nachfolgender Ratifizierung durch königliches Dekret in Kraft gesetzt.
Jedoch kann der König, falls er es wünscht, auch eigenständig Gesetze erlassen. Hinsichtlich der Prinzipien der Volkssouveränität, der Gewaltenteilung und der Menschenrechte bestehen offene Berührungsängste.
Saudi-Arabien galt in den er-Jahren des Jahrhunderts und zu Beginn des Jahrhunderts als das Land mit den weltweit höchsten Bevölkerungswachstumsraten.
Doch der enorme Überhang von jungen Menschen führt auch zu Problemen im Bildungssektor wie auf dem Arbeitsmarkt .
Es besteht eine neunjährige Schulpflicht für beide Geschlechter. So wird den Kindern die Lehren der Wahhabiya schon in frühen Jahren nahegebracht. Wie in der ganzen Gesellschaft herrscht Geschlechtertrennung, d.
Bildungseinrichtungen sind entweder nur für Männer oder nur für Frauen. Vorlesungen von männlichen Doktoren oder Professoren verfolgen die weiblichen Schüler an einem Bildschirm.
Die strikte Geschlechtertrennung in den Schulen ist gleichzeitig die Grundbedingung der sexuellen Aufklärung im Schulunterricht, seit kurzem werden ebenfalls Themen unterrichtet, die den sozialen Kontakt und Umgang mit dem anderen Geschlecht erläutern.
Man erhofft sich dadurch zusätzlich die Senkung der Scheidungsrate. Defizite des Bildungssystems, die auch den Arbeitsmarkt beeinflussen, sind: Viele dieser Absolventen werden dann Religionspolizisten, Richter, Religionslehrer oder Regierungsbeamte.
In Saudi-Arabien gibt es eine sehr hohe Arbeitslosigkeit. Wichtigstes arbeitsmarktpolitisches Instrument darin ist das Saudisierungsprogramm , das die Gastarbeiter zunehmend durch eigene Staatsangehörige ersetzen soll.
Der Arbeitsminister kann diesen Prozentsatz herabsetzen, wenn keine qualifizierten saudi-arabischen Arbeitskräfte zur Verfügung stehen.
Eine strikte Visumpolitik begleitet dieses Programm. Den Frauen soll das Recht auf Beschäftigung in allen Bereichen eingeräumt werden.
Dennoch arbeiten sie weiterhin hauptsächlich in den Bereichen Erziehung, soziale Dienste, Gesundheit und Medien. Bei Auseinandersetzungen mit den Sicherheitskräften im Bezirk al-Yarmuk , Region Riad, sollen im Februar in einer Pension mindestens fünf Männer getötet worden sein, die auf der Fahndungsliste der Regierung für verdächtige Mitglieder des Netzwerks al-Qaida standen.
Fouad Hakim , ein Verdächtiger wurde laut Amnesty International offensichtlich von Dezember bis zur Freilassung im November ohne Anklage festgehalten.